angledool aboriginal mission

They had fun with my name, calling out Miss Flink and Miss Milk while some would run up to touch me while the others laughed.

There were other differences which sometimes caused disputes- people from Angledool played dice while Brewarrina people were card players.

When babies are born, the women all go to the hospital to see the colour of the child. Brought into the missions, the surviving Costanoan along with former neighboring groups of Esselen, Yokuts, and Miwok Mission Dolores and Mission Santa Clara were eventually established at the northern and southern ends of the Peninsula Although police were more sympathetic than in the past, they still arrested Aboriginal men who showed any signs of drinking alcohol or were drunk, and regularly sent them to jail. WebMany of the Aboriginal people in Dirranbandi were originally from Angledool, a small town over the NSW border. NPS graphic. During the reserve period many Aboriginal people died and were buried in the reserve cemetery. Being the site of the first Aboriginal Protection Board institutionalised community the area has the attributes to demonstrate the way of life and customs of those who lived and died on the Mission. Men (who were non- Christian) regularly bought illegal grog, risking imprisonment though they had to drink it somewhere away from the mission.

The gambling rings were a social activity where people would exchange gossip and those short of money might be lucky enough to win some. [1], The Brewarrina Aboriginal Mission was the oldest institutional-type community in the state that was still managed in 1965. I remember the Slim Dusty songs which were favourites then , such as Rusty Its Goodbye- about the lonely dog waiting for his master who was killed on the battlefield, and The Dear John Letter- about poor John who was dumped for another!,. At least half of the employed men consumed alcohol regularly, even though it was still illegal except for those who held exemption certificates. Mission schools only had to teach to the standard Grade three.

I think the way money was viewed can be partly explained by the long time (up to 1970s in some places) that earnings were put into Trust Funds controlled by the boss or the Managers. He said: God did not send me here for this, man sent me. I never returned to Brewarrina, as the following year I went over to Perth to work as an anthropologist with people in Western Australia. The woman took no notice so he shouted again, so loudly that everyone along the town street could hear him. We are on a journey going back almost fifty-nine years ago, though with the hindsight of the present.

In November 1965 11 small cottages and a school, a garage, a small treatment room, a hall, and the managers house and office remained.

[4] In March 2010 the Narran River at Angledool flooded the nearby, Angledool Lake, which covers an area of around 1,100 hectares when full. If the Mission Manager felt that anyone was making trouble on the station, everyone in that family had their rations reduced. Military installations on Angel Island. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. On one of our pig-hunting outings Lilly Hall, began talking in Gamilaroi, her fathers language and said in English to the boys: You are a new generation, you dont know things that we were told by our parents She began excitedly saying different words and pointing to things and telling how proud she was to know and understanding those words. In 1954 citizenship rights and pressures for people to assimilate and leave the mission and deny their Aboriginal origins were driving a wedge within the Aboriginal community and turning some individuals and families living in town against people on the Mission even though many had originally grown up together on the Mission. They are afraid of white people seeing them at their old ways. They looked down on those who had remained on the Mission, especially if they had a more Aboriginal appearance. This included the power to remove Aborigines from the vicinity of any reserve or township. Welcome to AAB aka All about American Braids

Later she announced that she was coming around to every house to make sure people were feeding their children properly at lunch time. That showed they finally trusted me, and understood I was not there to dob them in to the Board or manager. WebThe Brewarrina Aboriginal Mission was the oldest institutional-type community in the state that was still managed in 1965. Few women drank, and those who did were usually younger as there was quite strong feeling against women drinking then. Charlie Dunstan in 1908 found two large opals the "Fire Queen" and "Queen of the Earth", at the Angledool diggings. Charlie Dunstan in 1908 found two large opals the "Fire Queen" and "Queen of the Earth", at the Angledool diggings. The Mission Church was built by Duncan Ferguson from bush timber and corrugated roofing iron with an earthen floor. Percy Coombs, whom I quoted previously, described his time at the Mission school in the 1930s: In those days you wasnt to know nothing- you was to go to that school house and just sit down with a pencil and piece of paper and you could scribble on it all day- thats all they wanted you to know. Also they spoke different languages .When they talked in their own lingo it caused fights and arguments because they would be suspected of gossiping or talking about someone. They couldnt resist seeing it wag its head and were soon crowding around, laughing shyly. near lifelong member of the Walgett community. Why not pick the best man in the place, 2 or 3 of them to organise his own mates, not to try to be better than the boss himself, but why not let them run sheep and help the man who wants to have a go. Going to dances on the Clay-pan. In some other country hed be more up lifted than he is, but today and go back 60 years or so- the blacks was never given the chancewhite people did not want the black people to know anything at all. Some of the black and white photos were taken on these trips such as driving Lily Hall and Percy Coombs and some boys to Walgett and Lightning Ridge where we camped out. The media took little interest in them and most stories portrayed them negatively.

Theyare not complete and they should only be used in the context of this study tounderstand family relationships and connections. Duncan found a job at a local saw mill, where he worked for some years, but later on when AIM sent some white missionaries to Tabulam, they sent someone ahead from Sydney to make sure there was satisfactory accommodation.

I said to him, Make a song about me. They would rather see a ghost at their front door than one of the mission people. Many people take pride in being Aboriginal. Mission San Miguel Arcngel was the 16th mission founded in the 21 mission chain, and is today a National Historic Landmark. They were very sensitive about how they were treated by the matron and felt insulted, when she kept calling them by their Christian names instead of Mrs So and So, as if they were children.

Merv Sutherland from the Office of Environment and Heritage says the declaration marks its significance to the Lightning Ridge, Brewarrina, Goodooga and Walgett communities. Brewarrina Mission was the first institution formally established by the Aborigines Protection Board as part For instance one woman told how: Mr Arnold, a white man who knew the children really well used to take them on trips and go out pig hunting. In wet weather we could have our own store so we dont have to go 9 miles away. I returned to Brewarrina earlier this year to give the Brewarrina Aboriginal Museum and community a disk (and album) with a digital version of photos I had taken there in 1954. While many Aboriginal people were removed from their traditional home lands and forcibly removed to the Mission, Brewarrina Mission remains an important part to the community's sense of place.[1]. [1], There was a girls dormitory at the Brewarrina Mission. Most Aboriginal men could find jobs, as shearers, drovers, cooks, and station handy-men, fettlers on the railways, fencers and timber-cutters. People today remember that educated Aboriginal people were seen as troublemakers and not allowed to live on the camp, but forced to live in the bush.

The town hall made from locally made mud bricks is a classic example of early local architecture. Those people dont often greet you in the street. The mission is associated with the removal of many Aboriginal people from their "homes" from as far as Tibooburra, Angledool, Walgett, Goodooga and Collenanebri and relocating them to the Brewarrina Mission during the 1930s.

WebThe Brewarrina Aboriginal Mission was the oldest institutional-type community in the state that was still managed in 1965. The other children laughed and Norman said he would dance a corroboree if I would dance and play the mouth organ. Historically, the Aboriginal experience in Australia was quite similar to that of other Indigenous peoples who were invaded and colonised. The frescoes at Mission San Miguel are some of the most beautiful and best-preserved of any California mission, especially after their restoration in the early 2000s. If there was still cultural knowledge at the Brewarrina Mission during the 1950s such knowledge, would have been kept hidden from white people, including myself, because of the prevailing attitudes.

The station was the oldest institutional-type community in the State that was still managed as such in 1965. Some of these people look no different from us here and the white people dont consider them any different from us. A Sydney evaluation, stated that these opals had no commercial value.

Well if youre going to let him go out and try to find the light for himself, well how do you expect him to get on? "Also to work with the community on educating the wider public too on the significance of the site.". WebAngledool was previously known as New Angledool when it was established in the 1870s. The original paintings were done in 1820-21, painted by the mission Indians, working with Spanish diplomat and artist Esteban Carlos Munras of Monterey. Those people were healthy and ate their own foods; they were fine upstanding young men and women..

WebMany of the Aboriginal people in Dirranbandi were originally from Angledool, a small town over the NSW border. The Brewarrina Mission is the oldest institutional type community in the state. Aboriginal people then called themselves dark people, or Blackfellows. Brewarrina Mission was the first institution formally established by the Aborigines Protection Board as part In 1873 Robert Moore, the manager of the pastoral property, Muggarie Station, later known as Angledool Station, discovered opals. Next day, I was told how some Aboriginal women who lived in town had seen us together and were shocked that I would sit publicly drinking tea with Doreen. WebMany of the Aboriginal people in Dirranbandi were originally from Angledool, a small town over the NSW border. The village now has an old cemetery, a church, a few houses and several buildings that are over 120 years old.

One consequence of managers trying to make children forget their culture was that many became ashamed of anything connected with the past ways.

And some stone fruit trees peaches, apricots and plums. Men and women just received handouts of food rations or clothing and a little spending money, but the rest was kept in trust because they were thought to be incapable of managing their earnings. When I asked why people were afraid of white people seeing them eating bush foods, I was told: Yes, people here are afraid, its a sort of fear deep rooted among the dark people. WebMission life caused tremendous disruption to the way Aboriginal people lived, as european influences were imposed.

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Other people on the back of the truck trembled with fear and shame, and said to her, sit down and do as the boss says. After they were later moved to town from the Mission, Angledool people started dice- playing schools. The church was used for Sunday school and funerals. Lily Hall, who was my closest friend came down to Sydney for and stayed with my parents later that year, and I was able to show her some of the sights of Sydney.

Every morning each child was required to go to the Clinic to get pink eye drops and cod liver oil. They were kept out of sight and only dealt with by officials employed by the Welfare Board who were [1], The last burial at the cemetery was in 1971. WebThe Brewarrina Aboriginal Mission was the oldest institutional-type community in the state that was still managed in 1965. Everyone has a right to decide for themselves what they want to do with their money- if they want to gamble it or spend it on taxis, thats their business..

Occasionally if someone arrived drunk at the Mission the manager would call the police, but mostly men stayed in town. An older girl sometimes tried to stop them, but I said I didnt mind as they were only playing.

When I was here in 1954 I was also ignorant of the Stolen Generation and I did not understand why people at the Mission appeared so afraid of white people, and why they taught the children to fear them and warned them to call out whenever a Wodjin or Wunda approached. The station truck was in town, about to return to the Mission when two women on the back started arguing about some trivial matter.

WebSome discreet Aboriginal communities are continuing to observe reverse barriers, where people who dont live in the community are told to stay away to reduce infection risks.

They thought that if I found any signs of neglect, I would have the children sent away. Some old men and women who came to the talk and photo screening in June were children in those pictures. The Brewarrina Aboriginal Mission was the oldest institutional-type community in the state that was still managed in 1965.

When I think back now to Brewarrina, there were some wonderful times, pig hunting with the children, fishing with women on the river banks, eating Cat-fish and Murray cod, sitting round a fireplace at night playing the mouth organ with men who were much better players than I was, and singing songs.

We were allowed to play from three to five in the evening and then again after tea till 9pm. Exactly the same problems occur among Canadian and American Indians, Eskimos and a host of other indigenous peoples. Angel Island, 1846 - 1876. People smoked but I cannot recall any other drug use.

A woman whose daughter worked at the hospital was so angry when they put her in the Aboriginal ward that she refused to pay her bill, saying the Aboriginal Welfare Board should pay for her.

The site of the Brewarrina mission and the cemetery is evidence of the occupation of Aboriginal people. To obtain more food, many Aboriginal peoples would fish in the Barwon River and gather mussels.

The Yuwaalaraay language region includes the landscape within the local government boundaries of the Shire of Balonne, including the town of Dirranbandi as well as the border town of Hebel extending to Walgett and Collarenebri in New South Wales.[2].

WebAboriginal GenealogiesThese genealogies are based on personal communication and genealogiescollected by Taylor and Jardine (1923), and Mathews (AIATSIS Reports). One day he caught a kangaroo and took it back and asked one of the women on the Mission to have some. I heard stories that in earlier times the police used to beat people up. Some managers in the past had been hated, but the manager during my stay was quite liked, even though he was quite authoritarian. We slept in those dormitories and had one day off a week to see our parents. The original paintings were done in 1820-21, painted by the mission Indians, working with Spanish diplomat and artist Esteban Carlos Munras of Monterey. Those who are their descendants should take pride in those old people who have since passed on.